Qinglou is a special type of place in ancient China, often used to refer to a brothel or prostitution. Most of its buildings are red walls and green tiles, luxuriously decorated, and the interior is equipped with facilities such as stages, boxes and guest rooms, which are places for entertainment, pastime and fun. The existence of Qinglou can be traced back to ancient China, especially in the Ming and Qing dynasties, when the Qinglou culture reached its peak.
In ancient Chinese society, the status of women was relatively low, and they were often bound and controlled by men. However, some women choose to enter the Qinglou and become Qinglou women. They may be motivated by livelihood considerations, or they may be forced to do so. In the Qinglou, women can earn a living by selling their art or body, and at the same time can obtain a certain social status and economic income. Although the identity of the women of the Qinglou is discriminated against and excluded by the society, they can find a kind of freedom and independence in this special place of the Qinglou.
This question involves the concept of ethics and morality and the concept of gender in ancient Chinese society. In ancient China, there were strict moral and social norms between men and women, and women's behavior was more restricted and restricted. However, some women choose to visit the green house, either because they are dissatisfied with their current social status and lifestyle, or because they are seeking freedom and independence. For these women, visiting the Qinglou is not only a means of escaping reality, but also an attempt to find self-identity and freedom.
In ancient China, literati and scholars loved to chase elegance, and Qinglou was the most popular place. It seems to us that the Qinglou is to go in and sleep. In fact, in ancient times, Qinglou was a place for literati and artists to communicate and learn, and most of the so-called prostitutes in it did not sleep with people. Because of the low status of women in ancient times, ordinary women's relatives were generally not allowed to go out, that is, the so-called door did not go out of the door. So a lot of people want to reach out to strange women for inspiration, but women aren't like they're all over the streets now. Therefore, Qinglou is the first choice for most literati. And many of the women in the Qinglou are Qing officials, just chatting and drinking tea with the guests, of course, they are proficient in poetry and songs, blowing, playing and singing.
And at that time, Qinglou and brothel were two concepts, Qinglou was mainly for people's entertainment, and women could also visit Qinglou. Don't be surprised, for example, a woman from a good family is always very curious, including the current woman under the guidance of Douyin, she will also go around looking for excitement. Therefore, some women from large families will ask their husbands to go to the Qinglou together. After all, women in ancient times couldn't go out casually, and they couldn't stop men from looking for other women.
Generally, when this kind of woman visits the Qinglou, she will find a few elegant Qing officials to accompany the guests, drink tea and chat together, and chant poems, which is called playing tea around. The women who play tea circles will not sleep together, many of them have unique skills, and they do not sell their bodies. Such a high-class prostitute is very rare, after all, women in ancient times were virtuous if they were not talented. There are a lot of Qingqi people, who are carefully raised by the old bustard, and they are definitely one in a million. Some of the Qing people turned out to be famous families or official eunuchs, and their quality was extremely high, not only because they were beautiful and fragrant, but also because of their poetry and calligraphy talents. Such Qingqi people are the rarest and very popular.
In particular, the families of convicts, as the best, are the objects sought after by many literati and scholars, and the lives of these high-level prostitutes are very comfortable, not something that can be seen if you want to see them. Many Qingqi people are looking for someone to like because of their chastity and elegance, and if they meet a die-hard fan, they will basically be able to get rid of the sea of suffering. There will be a lot of people in these people who are vying to redeem themselves, not everyone can redeem the Qingqi people, if people don't look down on you, it's useless if you have money.
Now many words are actually derived from the ancient Qinglou, for example, a big official came to the Qinglou and wanted to find someone to drink and chat, the old bustard would let the Qingqi people sit in a row for the guests to pick, and these Qingqi people sat and waited for people to pick, it was called sitting on the platform. If you are picked by a big official and chat with you, this is called a launch. And the guy in the Qinglou is called a big teapot, why is it called a big teapot?
This is because many people are chatting alone in a single room when they are having fun in the Qinglou, and the big teapot as a guy can't break in casually, if the guest needs to refill the water, he will pick up the teapot lid and knock on the teapot, and the big teapot knows that this room needs to be refilled, and now it is convenient to enter.
Overall, Qinglou is an existence full of controversy and contradictions. In the Qinglou, women can find a kind of freedom and independence, but at the same time, they can also suffer from social discrimination and rejection. Visiting the Qinglou is both a choice and a helplessness for women. We should deeply think about the social phenomena and human nature issues behind the Qinglou culture, and respect everyone's choices and ways of living. Only in this way can we better understand and embrace the diversity and complexity of ancient Chinese society.
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